The Return of the Native
Robert Rauschenberg never set foot in an art museum while he was growing up on Texas’ Gulf Coast. Today an epic retrospective in Houston celebrates his improbable journey from Port Arthur to enshrinement as the most influential artist of our time.
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Rauschenberg remembers a determined quest to escape the grim monotony of small-town life in an industrial setting. He taught his father’s Labrador, Red, how to climb the chinaberry tree in the alley and kept a collection of live insects under the house. (“It’s very hard to keep a good collection of live bugs.”) Many evenings he would wait for the six o’clock train to come roaring down toward him while he gripped the track with his hands. “I’d hang on to the track until I couldn’t bear it anymore and then would just roll down the levee. I fantasized making it a little longer every night. I’d roll down that levee in ecstasy.”
One rainy day ten-year-old Milton Rauschenberg decided to paint his entire room with red fleurs-de-lis. His father punished him, he recalls, “but it was just some more trouble. No more serious than having, nearly every night, to leave the table because I would start laughing. ‘There’s nothing funny,’ my father would say. I didn’t stop laughing, so I’d have to go out and stand in the dark.” Milton also laughed in church while rhetorical fire and brimstone rained down on the congregation. “As my mother once said, ‘I think he was the only child that was ever taken outside because of his laughing.’ Because most of the kids were crying. I think I annoyed people by being happy. Which was the only thing I had.”
I’m not interested in being a great artist. I am an artist. —Robert Rauschenberg, 1998
After his discharge from the navy in 1945, Milton Rauschenberg returned home, only to find that his family had moved—without telling him—to Lafayette, Louisiana, where Ernest had been promoted to line foreman. Even so, the profound inertia of his childhood kept Rauschenberg in Port Arthur for several desultory months. “Somehow it was a fact that I had to go back to Port Arthur,” he says. “I tried to stay there, and it took me about six months to realize that I really did not have to live in Port Arthur, that there was the rest of the whole world. That’s when I went out to Los Angeles.”
In Los Angeles Rauschenberg worked at menial jobs for a year before a designer at the swimsuit factory where he worked took him under her wing and arranged for him to enroll at the Kansas City Art Institute. At the bus station in Kansas City, Missouri, Milton decided he wanted a more familiar name and introduced himself to the first person he met as “Bob.”
Guided by some internal compass as mysterious as human creativity, Bob Rauschenberg took off on a rocket ride from utter innocence to the outer limits of artistic freedom. In 1948, a year after arriving in Kansas City, he was studying in Paris under the GI bill. Later that year he enrolled at Black Mountain College in North Carolina, then the most potent avant-garde think tank in the world; he had read about the innovative, multidisciplinary college in Time magazine while in Paris. In 1951 Rauschenberg showed his daringly abstract white paintings on newsprint and maps at the New York gallery owned by Betty Parsons, the dealer for grave Abstract Expressionist eminences like Mark Rothko and Barnett Newman, themselves still struggling for recognition outside the tiny community of the New York avant-garde.
By 1954, Rauschenberg had begun making his signature “combines,” painting-sculpture hybrids that irreverently combined emotionally charged Abstract Expressionist brushwork with such deadpan discards as old tires and a stuffed goat. One of his most notoriously insouciant works was 1955’s Bed; lacking a canvas, he simply painted on an old quilt, sheet, and pillow. Rauschenberg credits his mother, an expert seamstress who seemed to be able to lay out an entire dress pattern on a scrap of fabric no one else could use, for inspiring his make-do approach to art. “It was an attitude I got from her. Once a piece of material that has been selected, designated, or accidentally found is your ground, you don’t want for more. You have to make that the whole experience.”
As the Abstract Expressionists became international icons, Rauschenberg’s canvases, laden with pieces of clothing, newspaper clippings, and Coke bottles, inspired Pop artists like Andy Warhol, soon to emerge on the scene; the boy from Port Arthur had laughed in the Abstract Expressionists’ temple of metaphysical angst, and a new generation was laughing with him. But there was also a philosophical gravity to Rauschenberg’s high jinks. Mark Rothko once said that the only subject matter valid for painting was the “tragic and timeless”; Rauschenberg’s work suggested that the artist should embrace everyday life, that the most common things could be art’s subject and substance. And while several generations of critics have continued to derive esoteric messages from Rauschenberg’s barrier bashing, he has always seen himself as a populist who hoped to demythologize art, to take it out of the hands of a privileged elite. “I don’t think I’ve ever worked without having in mind that I somehow want to touch everybody’s sensibility,” he says. “And even though communication in art has been out of fashion for such a long time, I’ve never given that up, no matter how abstract the work is. It’s really meant to be put right in front of somebody. And that can be anybody.”
I could hear the same thing in Janis Joplin’s voice. That kind of blues . . . that was Port Arthur. —Robert Rauschenberg, 1998
Fame eventually brought Bob Rauschenberg home, for an exhibition at the Port Arthur Library and Historical Association in 1984. It was an experience he dreaded. “It was so unimaginable that I would ever live so successfully outside of there that it was rather frightening that I would expose myself to it again,” he says. “I went back for my mother. That show at the library was more important to her than if I was doing a one-man show at the Louvre.”
But Rauschenberg knew what had happened to another nonconforming alum of Thomas Jefferson High School. He had met Janis Joplin (class of 1960) at a New York bar in the late sixties, when she sent him a note that read “We’re the only two people who ever got out of Port Arthur, Texas.” They became close, and Rauschenberg was with Joplin shortly before she went back to Port Arthur for her tenth-year high school reunion. “We sat up all night drinking tequila,” he remembers, “and I begged her not to go back. And she said, ‘I just want to show them who ah am.’ And I said, ‘I feel you’re even more desperate if that’s why you’re going back.’” His tone is admonishing, as though he is still angry at an intimate who committed suicide.
“She did not impress anybody,” he says. “All the people that she was thinking might say, ‘Hey, welcome back, girl,’ disliked her even more.” Less than two months after that reunion, the only other person ever to get out of Port Arthur was dead of a drug overdose.
Rauschenberg, however, had a more forgiving cushion of time. “If there was anything I could have felt sentimental about, it wasn’t there anymore,” he says of his 1984 visit. Of course, by then the ghosts had already made themselves at home in Captiva, where they can still be found fourteen years later, flocking on a sunny winter afternoon like the buzzards wheeling over Rauschenberg’s jungle. They are the source of the doubt that compels a living legend to comment that he is grateful for his retrospective because after looking at it (the show opened last fall in New York), “I figured out that I didn’t have to be ashamed of myself.”
But those ghosts are also the custodians of the enduring innocence of a nineteen-year-old who had never visited an art museum, of the renewable capacity for awe that has allowed Rauschenberg endlessly to refresh his vision amid the multimedia clamor of a world he long ago prophesied. “It’s an attitude I’ve worked hard to maintain,” he says. “If you lose that sense of wonder, that curiosity, that ability to be surprised, then you’re going blind.”![]()
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